My recent post on Called to Communion is called "The Divine Metaphor". Here's an excerpt:
Seeing that nature itself, revealed by God, is so inclined to teach us truth by metaphor, it comes as no surprise that the divinely revealed Scriptures make frequent use of allegory and symbolism. When the modern skeptic reads that John the Baptist wore camel’s hair and a leather belt, he thinks that the author is trying to conjure up a connection between St. John and Elijah. It has never occurred to the skeptic that what is said of John may actually be true. But on the other hand, when the Scriptures speak of the sun standing still, it has never occurred to the skeptic that the Scriptures might be speaking metaphorically. It’s obvious in the latter case, but in the former as well, a metaphor is at play. The divine metaphor opposes both fundamentalism and skepticism. The gospels record that Jesus rose on the third day, and the skeptic wants to insist that the gospel authors are inserting their own symbolic theology. This assumes the very antithesis of my argument: that God is not capable of enacting anything with meaning!Read the whole thing here.